Arguably in Krsna lila—divine play—we fully encounter the “play that is played eternally before [the creation of] all creatures,” and also the notion that at play God is and we are (with him) “what we really are.” Therein Goddess Bhakti, who in her early stages manifests as a spiritual practice (sadhana) cleansing one’s consciousness (citta), in her mature expression of blissful spiritual emotion personified as Radha fuels this play between the individual self (atma) and God (Bhagavan).
Renowned Kundalini teacher Hari tells the story of Kundalini and its role in a radically embodied future.
Recognition is a key tradition of Shaivism and refers to the recognition of our true Self as it is understood in the Tantras. Join Hareesh Wallis as he discusses some of the history of Kashmir Shaivism and explores the concept of recognition, as it appears in the Pratyabhijna-hrdayam, a text that...
Join Lorin Roche has he discusses the experiences in his spiritual practice that have been enriched by a lifetime relationship with the Vijnana Bhairava Tantra. Lorin explores key translations from his work and offers the profound teaching from Shaivism that reveals all things as doorways to the ...
